Kudsi Erguner writes in his book Journeys of a Sufi Musician, about the relationship of a person to their own nature. And I believe that his piece of writing is a great example of how the Sufi perspective could cleanse fundamentalism not only in Islam but in other religious as well, as it guides one... Continue Reading →
Facing curses of modernity, it is probable that you have encountered people that have a binary way of labeling actions or events as something is either rational or irrational to do. And when you dig deeper into their criteria of what is irrational, you realize that the person thinks that he/she is emancipated by regarding... Continue Reading →
In Lectures On Kant's Political Philosophy by Hannah Arendt, it is written: "Thinking, as Kant agreed with Plato, is the silent dialogue of myself with myself , and that thinking is a “solitary business” (as Hegel once remarked) is one of the few things on which all thinkers were agreed. Also, it is of course... Continue Reading →
Stephen Gaukroger writes in his book Objectivity: A Very Short Introduction: "If we perform an experiment or carry out an observation, we usually have a good idea of what kind of result we will get. Sometimes we get unexpected results, and, when we are testing a theory, these results may contradict what the theory predicts... Continue Reading →
Nathan Sivin, who studies history and technology in China, writes: "Ernst Geller has pointed out a particular way in which the European Scientific Revolution is more than a leap to a new form of knowing. It is natural to assume that in science the crucial test has always been "is it true?" But earlier that... Continue Reading →
It is probable that you have witnessed or read news about how an extremely plain painting that seemingly consumes minimal effort; or a totally abstract painting that "matches the paintings of a toddler" is sold in astronomical figures. Is there something that we can't see on the painted canvas that the buyers see? Is it... Continue Reading →
Happiness is acquired by virtue, and hence by our own actions, not by fortune. In Nicomachean Ethics, Aristotle regards the highest form of human good as eudaimonia, which would be roughly translated as happiness in English. He further argues that in order to achieve such happiness, one should act with appropriate virtues over the course... Continue Reading →
According to Aristotle, there are three species of political system, and an equal number of deviations, which are a sort of corruption of them. The first political system is kingship. And Aristotle claims that deviation from kingship is tyranny. Even though both are monarchies, kingship and tyranny could be considered as two ends of a... Continue Reading →
W. Brown writes in Regulating Aversion: Tolerance in the Age of Identity and Empire: Man is not a “herd animal” but a “horde animal,” Freud writes at the conclusion of his lengthy critical discussion of other theorists of group psychology. A herd animal has an instinctual affinity for closeness, primary gregariousness, while the horde animal... Continue Reading →
The ongoing debate whether a state of nature, (a wild primitive state untouched by civilization, a definition by Wordink) has ever coincided with the timeline of the human history may demonstrate the immortality of the concept of governments, since the non-existence of state of nature in human history would mean that we always established authorities... Continue Reading →
Thinking Prismatically 