In his book called The Sunflower: On the Possibilities and Limits of Forgiveness, Simon Wiesenthal narrates his story as a concentration camp inmate who is asked for forgiveness by a dying Nazi soldier--a story which takes the reader to a moral dilemma that Simon could not find the answer of. The latter part of the... Continue Reading →
It is quite a curious matter that throughout the human history, the farther we go back from the present, the more outward and far-flung our gaze seems to have been. The earliest sciences have been concerned with phenomena that are physically the most distant from our very selves. Astronomy, natural philosophy, geometry… In contrast, the... Continue Reading →
According to Wittgenstein, examples of language are meaningful only in the context that they are uttered in — that is, according to the “rule” of the “game” being played. As a very simple example, the utterance “Fire!” could be an order, an answer to a question, an instant reaction, or some other forms of communication.... Continue Reading →
Anthropology, as a discipline, has been concerned with the very lives of people—focusing on how different people experience and interpret the world, which many other disciplines in the social sciences have been attentive to as well. Nevertheless, the most remarkable trait that has distinguished anthropologists from scholars of other fields has been the participant-observation method that they... Continue Reading →
Introduction If one is to investigate the academic circles today, s/he can soon realize that every academic field is being divided into further specializations and each researcher is asked to narrow down their focus and to do a more meticulous study. This is something which I have personally become conscious of as an anthropology student—seeing that a major difference between... Continue Reading →
“Nothing is true, everything is permitted” was supposedly the last words of the founder of a 12th-century Persian assassin group called Hashashin. It is a quote that has inspired thinkers like Nietzsche to include it in his work and regard it as the freedom of the spirit (1989). Although such a way of thinking argues that a “truly free individual” would not conform to social moral obligations due to a supposed contradiction between one’s “true... Continue Reading →
In his writing The Cultural Limits of Legal Tolerance, Benjamin L. Berger examines the idea of multiculturalism and pluralism in the context of Canadian law. Although, like most other liberal democracies, there is a claim of ideas of religious pluralism, religious freedom, and multiculturalism being inherent in the democratic identity of Canada; the law’s approach... Continue Reading →
Foucault states that power’s success is proportional to its ability to hide its own mechanisms (1978: 86). But what happens when power, acquired with means of violence, not only hides itself but is applauded by masses? What if violence becomes a trait of an identity that is celebrated? The documentary ‘The Act of Killing’ precisely... Continue Reading →
A common way of describing the Enlightenment period centers around the discourse of “rationalization”. It is assumed that it is by abolishing the orders of the Church that the individuals empowered themselves via exercising their reason and purging the bigotry that was accumulated throughout the Dark Ages of Europe. For such reasons, when one speaks... Continue Reading →
If we are to investigate discourses of economics brought by people of varying intellectual backgrounds such as anthropology, sociology, history, and economics, we can see how some thinkers have looked into structures, some have investigated morality, some have examined cultures, and some have examined pure numbers. After having an (superficial) exposure to such different views on a very human aspect of... Continue Reading →
