Consider the example of a highly intelligent seven-year-old child whom I wish to teach to play chess, although the child has no particular desire to learn the game. The child does however have a very strong desire for candy and little chance of obtaining it. I therefore tell the child that if the child will... Continue Reading →
Margaret Canovan believes that liberalism can be defended only by recognizing and drawing openly on its great myth. "For liberalism never has been an account of the world,” she writes, “but a project to be realized. The ‘nature’ of early liberalism, the ‘humanity’ of our own day, may be talked about as if they already... Continue Reading →
One bizarre property of the modern ego is the reality that it deceives itself regarding the nature of knowledge. People think it is certain that the people of the past actually knew nothing. According to the opinion of such people, the people of the past simply complied with the wrong ideas of prophets and guides.... Continue Reading →
Facing curses of modernity, it is probable that you have encountered people that have a binary way of labeling actions or events as something is either rational or irrational to do. And when you dig deeper into their criteria of what is irrational, you realize that the person thinks that he/she is emancipated by regarding... Continue Reading →
Nathan Sivin, who studies history and technology in China, writes: "Ernst Geller has pointed out a particular way in which the European Scientific Revolution is more than a leap to a new form of knowing. It is natural to assume that in science the crucial test has always been "is it true?" But earlier that... Continue Reading →
W. Brown writes in Regulating Aversion: Tolerance in the Age of Identity and Empire: Man is not a “herd animal” but a “horde animal,” Freud writes at the conclusion of his lengthy critical discussion of other theorists of group psychology. A herd animal has an instinctual affinity for closeness, primary gregariousness, while the horde animal... Continue Reading →
Thinking Prismatically 