A history museum is definitely an interesting place to examine. Putting it simply, every artifact and painting is neatly placed to form a narrative of a historical story. The lighting, the colors, the music, the labels, the orientation of showcases etc. are methodically organized to create an atmosphere in which the observer not only learns... Continue Reading →
The nervousness about speaking for others grows out of the introspections induced in anthropologists by the massive decolonization after the Second World War. That most of the classic field studies were carried out in colonial or semi-colonial settings, settings in which being white and Western conferred in itself a certain privilege and involved, willy-nilly, a... Continue Reading →
I would like to start with the question: Can there be multiple truths? Or is truth supposed to be one, as in 'The Truth'? Well, according to cultural anthropology, your truth is not the only truth. What I consider as true, moral or taboo could be completely different from your understanding. And so many factors... Continue Reading →
(Originally written in November 6, 2019) Chunking Mansions... A place so crowded yet so lonely in middle of Tsim Tsa Tsui. It is crowded because a lot of people from South Asia and Africa, whether Hong Kong citizens, asylum seekers or illegal workers, strive to make a living. It is lonely because it is, in... Continue Reading →
Foucault states that power’s success is proportional to its ability to hide its own mechanisms (1978: 86). But what happens when power, acquired with means of violence, not only hides itself but is applauded by masses? What if violence becomes a trait of an identity that is celebrated? The documentary ‘The Act of Killing’ precisely... Continue Reading →
Barth, Fredrik. Political Leadership among Swat Pathans. 1st Pbk. Ed. with Corrections ed. London: Athlone, 1965. Print. Monographs on Social Anthropology ; No. 19. This fascinating yet terrifyingly complex ethnography, published in 1959, is about the Pashto-speaking people (Pathans) of the Pakistan-Afghanistan border area called Swat. Fredrik Barth claims the main purpose of his study... Continue Reading →
Eve Haque states that the two most recurrent schools of thought on nationalism in conventional scholarship is primordialism and modernism. While describing primordialism, she mentions how language is a central element around which the nation is organized. Johann Gottfried Herder is presented as linking the ideas of reason and language by stating how each nation... Continue Reading →
In her article, Tracy LeBlanc-Wories describes presents debates on whether technology, the medium of interaction, affect communication (2015). She states that scholars before the 1990s mostly neglected the potential community aspects of the internet. In later periods, Leblanc-Wories explains how research projects of Malcolm R. Parks and Kory Floyd not only argued how people use... Continue Reading →
Amy L. Paugh states that language socialization research looks into how children and other novices are socialized via language, and how they socialize with others, as they learn to use languages through interactions with relatives and friends (2015, 125). Paugh further states that the study of language socialization consists of two interdependent developmental processes. The... Continue Reading →
Paul V. Kroskrity defines “language ideologies” as the “beliefs, feelings, and conceptions about language structure and use, which often index the political-economic interests of individual speakers, ethnic and other interest groups, and the nation-state." (2015, 95) In other words, language ideologies are our beliefs about languages and their users. To further elaborate, it is through... Continue Reading →
Thinking Prismatically 