Introduction View of the Initial Situation 1808-13 Schmitt writes, “the initial situation for our consideration of the problem of the partisan is the guerrilla war that the Spanish people waged against the army of a foreign conqueror from 1808 until 1813. In this war, a people—a pre-bourgeois, pre-industrial, pre-conventional nation—for the first time confronted a... Continue Reading →
“Nothing is true, everything is permitted” was supposedly the last words of the founder of a 12th-century Persian assassin group called Hashashin. It is a quote that has inspired thinkers like Nietzsche to include it in his work and regard it as the freedom of the spirit (1989). Although such a way of thinking argues that a “truly free individual” would not conform to social moral obligations due to a supposed contradiction between one’s “true... Continue Reading →
If we are to investigate discourses of economics brought by people of varying intellectual backgrounds such as anthropology, sociology, history, and economics, we can see how some thinkers have looked into structures, some have investigated morality, some have examined cultures, and some have examined pure numbers. After having an (superficial) exposure to such different views on a very human aspect of... Continue Reading →
One of Wittgenstein's personal notes, taken from the book Culture and Value, states: "I realize then that the disappearance of a culture does not signify the disappearance of human value, but simply of certain means of expressing this value, yet the fact remains that I have no sympathy for the current of European civilization and... Continue Reading →
In his work called Tractatus Logico-Philosophicus, Wittgenstein ends his book with the stunning phrase: "Whereof one cannot speak, thereof one must be silent". Although this phrase of his has deeply affected me and my thinking, it is quite ironic that what I am doing right now contradicts with the literal meaning of the phrase, that... Continue Reading →
In the previous post of this series, we entered into the office and made a distinction between "peculiar" and "out of context" occupations. We defined "peculiar" jobs as those that are particularly useful to and designed for the site that it works for, such as a curator or an archivist. On the other hand, we... Continue Reading →
Previously in this series, we entered into one of the most common workplaces: the office. And in this post, I will touch on the purposelessness of many occupations that are bounded by this site. As I had mentioned before, my examples are derived from an office atmosphere that was observed during an internship in a... Continue Reading →
In the previous post of this series, as a product of an (internship) experience, I mentioned a couple of paradoxical aspects of history museums. Since most of the museum work takes place in the office, I would now like to make a shift towards this dubious site. To be more specific, I am interested in... Continue Reading →
Foucault states that power’s success is proportional to its ability to hide its own mechanisms (1978: 86). But what happens when power, acquired with means of violence, not only hides itself but is applauded by masses? What if violence becomes a trait of an identity that is celebrated? The documentary ‘The Act of Killing’ precisely... Continue Reading →
Thinking Prismatically 