In his famous essay The Gift, Marcel Mauss touches upon the concept of reciprocity in gift-giving and contends that no gift is disinterested. By drawing on ethnographic observations, such as those on potlatch, a ceremonial gift-giving feast practiced in some places in North West America, he argues that potlatch is a competition for prestige that... Continue Reading →
According to Wittgenstein, examples of language are meaningful only in the context that they are uttered in — that is, according to the “rule” of the “game” being played. As a very simple example, the utterance “Fire!” could be an order, an answer to a question, an instant reaction, or some other forms of communication.... Continue Reading →
Anthropology, as a discipline, has been concerned with the very lives of people—focusing on how different people experience and interpret the world, which many other disciplines in the social sciences have been attentive to as well. Nevertheless, the most remarkable trait that has distinguished anthropologists from scholars of other fields has been the participant-observation method that they... Continue Reading →
Introduction If one is to investigate the academic circles today, s/he can soon realize that every academic field is being divided into further specializations and each researcher is asked to narrow down their focus and to do a more meticulous study. This is something which I have personally become conscious of as an anthropology student—seeing that a major difference between... Continue Reading →
“Nothing is true, everything is permitted” was supposedly the last words of the founder of a 12th-century Persian assassin group called Hashashin. It is a quote that has inspired thinkers like Nietzsche to include it in his work and regard it as the freedom of the spirit (1989). Although such a way of thinking argues that a “truly free individual” would not conform to social moral obligations due to a supposed contradiction between one’s “true... Continue Reading →
One of Wittgenstein's personal notes, taken from the book Culture and Value, states: "I realize then that the disappearance of a culture does not signify the disappearance of human value, but simply of certain means of expressing this value, yet the fact remains that I have no sympathy for the current of European civilization and... Continue Reading →
In his work called Tractatus Logico-Philosophicus, Wittgenstein ends his book with the stunning phrase: "Whereof one cannot speak, thereof one must be silent". Although this phrase of his has deeply affected me and my thinking, it is quite ironic that what I am doing right now contradicts with the literal meaning of the phrase, that... Continue Reading →
I would like to start with the question: Can there be multiple truths? Or is truth supposed to be one, as in 'The Truth'? Well, according to cultural anthropology, your truth is not the only truth. What I consider as true, moral or taboo could be completely different from your understanding. And so many factors... Continue Reading →
Imagine a group of people gathered for no purpose... which would sound unusual because when you have a look at human history it is apparent that every gathering had a common purpose among the participants. People who gathered in army units, family dinners, worship places came together for the purpose of specific common goals and... Continue Reading →
Thinking Prismatically 