Part One Descartes states that every man is equally equipped with “good sense”, which is the faculty of judgement that leads one to wisdom. However, “it is not enough to possess a good mind; the most important thing is to apply it correctly” (p.2). Although each person may be equal in possessing the same forms... Continue Reading →
Introduction View of the Initial Situation 1808-13 Schmitt writes, “the initial situation for our consideration of the problem of the partisan is the guerrilla war that the Spanish people waged against the army of a foreign conqueror from 1808 until 1813. In this war, a people—a pre-bourgeois, pre-industrial, pre-conventional nation—for the first time confronted a... Continue Reading →
Anthropology, as a discipline, has been concerned with the very lives of people—focusing on how different people experience and interpret the world, which many other disciplines in the social sciences have been attentive to as well. Nevertheless, the most remarkable trait that has distinguished anthropologists from scholars of other fields has been the participant-observation method that they... Continue Reading →
Preface Foucault’s inspiration of writing the book originated from a joke by Borges, who provided various definitions from a ‘certain Chinese encyclopaedia’ that divided animals into categories such as belonging to the Emperor, embalmed, tame, sucking pigs, sirens, drawn with a very fine camelhair brush, that from a long way off look like flies… Having... Continue Reading →
Introduction If one is to investigate the academic circles today, s/he can soon realize that every academic field is being divided into further specializations and each researcher is asked to narrow down their focus and to do a more meticulous study. This is something which I have personally become conscious of as an anthropology student—seeing that a major difference between... Continue Reading →
“Nothing is true, everything is permitted” was supposedly the last words of the founder of a 12th-century Persian assassin group called Hashashin. It is a quote that has inspired thinkers like Nietzsche to include it in his work and regard it as the freedom of the spirit (1989). Although such a way of thinking argues that a “truly free individual” would not conform to social moral obligations due to a supposed contradiction between one’s “true... Continue Reading →
In his writing The Cultural Limits of Legal Tolerance, Benjamin L. Berger examines the idea of multiculturalism and pluralism in the context of Canadian law. Although, like most other liberal democracies, there is a claim of ideas of religious pluralism, religious freedom, and multiculturalism being inherent in the democratic identity of Canada; the law’s approach... Continue Reading →
Mahmood, S. (2012). Politics of piety: the islamic revival and the feminist subject. Princeton: Princeton University Press. This thought-provoking yet complicated book is a groundbreaking analysis of the complex relationship between religious practices and beliefs of (some) Muslim women and modern secular liberal discourses on feminism and other issues. The ethnography, published in 2004 by... Continue Reading →
A common way of describing the Enlightenment period centers around the discourse of “rationalization”. It is assumed that it is by abolishing the orders of the Church that the individuals empowered themselves via exercising their reason and purging the bigotry that was accumulated throughout the Dark Ages of Europe. For such reasons, when one speaks... Continue Reading →
If we are to investigate discourses of economics brought by people of varying intellectual backgrounds such as anthropology, sociology, history, and economics, we can see how some thinkers have looked into structures, some have investigated morality, some have examined cultures, and some have examined pure numbers. After having an (superficial) exposure to such different views on a very human aspect of... Continue Reading →
Thinking Prismatically 